Pueblo nuevo guanajuato mexico birth records

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RealHeir has access to millions of public and non-public records, allowing us to resolve files fast, saving you time and money. Our record access is supplemented with an extensive network of investigators, genealogists and researchers allowing us to leave no stone unturned.

Our state-of-the-art heir finding capabilities allow us to typically complete searches quickly and thoroughly. Essentially, if the baptized person was now a Christian his non-Christian parents were not considered important to the church record. With this baptism, a young indigenous girl without parents was given the Spanish surname of her godparents. In genealogical research, working with both marriage and baptism records from one location is important and when one or the other is missing it can make an already difficult search more complicated.

Even in Magdalena, in the northern border area far from Yaqui territory, researchers can find some Yaqui records. As an example, I have transcribed this March baptism of a Yaqui child, whose parents have Yaqui surnames:. The Mayo Indians inhabit southern Sonora and northern Sinaloa. In , a Jesuit mission, Santa Cruz de Mayo, was established in what is now the municipio of Huatabampo to assist the Mayo Indians with their spiritual lives.

However, the actual town of Huatabampo was not founded until and parish records of the town only begin in Nearby Navojoa, also in the territory of the Mayo Indians, has parish records that only go back to Navojoa, Cohuirimpo, Masiaca, Navojoa and Tesi were, until , part of the large Alamos district, and it is there that the researcher can hope to find records for their ancestors.

Quiriego, which lies on the border between the traditional Yaqui and Mayo homelands, was, for some time, attached to the Parish of Sahuaripa, for which church records are available. Sahuaripa, located in southeast Sonora, was originally a town of Opatas.


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However, marriage records only start around and are not complete until Alamos is a colonial Mexican town established in the late Seventeenth Century in the territory of the Mayo Indians. The parish itself was founded in and the records we have access to begin in However, there are gaps of several years in both baptisms and marriages during the next hundred years, complicating intensive research. For example, the baptisms from late to early are missing, as are the marriages from between to As an important part of the silver mining industry, Alamos attracted many kinds of people: Spaniards, African slaves, free mulatos, Indians from other parts of Mexico and Mayo and Yaqui Indians from the surrounding regions.

And this diversity is represented in the colonial Alamos records. However, the generic term "indio" is applied more frequently than the Yaqui and Mayo classifications, and coyotes, lobos, mulatos and mestizos are fairly abundant in the Alamos colonial registers. Hermosillo, the capital of Sonora is located in the west central portion of the State.

In , the town was given the name Pitic. The early records of Hermosillo contain a fair amount of indigenous peoples and an equally large amount of Spaniards.

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Many of the early indigenous parishioners had not yet adopted the Spanish apellidos, which is illustrated by this baptism in Hermosillo:. Although Hermosillo was not in the territory of the Yaquis, a fair amount of Yaquis moved to this population center to work and raise their families. With time, many of the Yaquis started to use surnames. One example of this is in the baptism record of a person whose parents had Yaqui surnames in In the colonial records, the Mexican priests had many different spellings for Yaqui.

The above-reference record used the spelling, Hiaguis, but there were other kinds as well. I am happy to report that the records for Hermosillo, for a period of many years before and after the end of the revolution are quite good and fairly easy to understand. However, designations of "Indio" and "Yaqui" become very scarce after It is quite likely that many Yaquis baptized or married in the church may not have been categorized as such.

For the most part, the marriage records at Hermosillo began in and are quite detailed for most of the Nineteenth Century. Guaymas is located along the Sea of Cortez, approximately kilometers south of Hermosillo. This town was near the northern edge of the Yaqui territory. Guaymas was not promoted to the status of a town until The parish registers of the San Fernando Church are contained on 63 rolls of film and begin in However, with the exception of several years in the s, the marriage records for Guaymas do not start until Although large numbers of Yaquis moved to this town for employment, the Guaymas records, like the Hermosillo records, are not filled with many indigenous classifications after If you are looking for your Yaqui ancestors in Guaymas, you may find them, but they will probably not be called Yaquis.

For a few short years in the s, Guaymas contains a large amount of marriages of Yaquis who have Spanish given names and Yaqui surnames. Mission is a database of Spanish mission records of southern Arizona and northern Sonora containing baptisms, marriages, and burials from Seventeenth Century to the mid-Nineteenth Century.

Some of the mission records extracted for this database include Arizpe, Caborca, Magdalena, San Ignacio and Horcasitas. You can access this database at:. Tracing your indigenous roots in Sonora can be very challenging. The movement of people — both Spanish and indigenous — from one city to another can complicate your research. These tools are available at:. I have traced indigenous roots in Sonora with several friends and acquaintances, but I dedicate this article to my friend, Teddy Whitefeather, a true daughter of Sonora.

John P. Indigenous Coahuila de Zaragoza. By John P. The state of Coahuila is located in the northern reaches of the Mexican Republic. As the third largest Mexican state, Coahuila is made up of , square kilometers, which is equal to 7. Politically, the State of Coahuila — with its capital in Saltillo -- is divided into thirty-eight municipios. With a population of 2,, people in , Coahuila has the 17th largest population in the Mexican Republic, which is roughly 2.

Its largest cities are:. The state was named Coahuila de Zaragoza: after the ethnic tribal group Coahuiltec and General Ignacio Zaragoza , who was known for his defeat of the French invasion force at Battle of Puebla on May 5, Political Chronology. In , Mexico became an independent republic. Later, on November 14, , Coahuila was separated from Texas and given statehood on its own.

Coahuila was occupied by U. Finally, in , Coahuila earned separate status as the sovereign state of Coahuila de Zaragoza. First Contacts with Spaniards. The silver rush emerging in Zacatecas commencing in inspired an increasing number of Spanish entrepreneurs to move further north. The first Spanish explorers probably wandered into Coahuila sometime after Initially, the arid conditions and fierce resistance of the indigenous groups in the region made it difficult for the Spaniards and their Indian allies to establish a permanent settlement.

Various entrepreneurs and explorers entered the area in the hopes of beginning new settlements, where silver or gold could be mined.

Nearly all of the indigenous people encountered by the Spanish explorers and settlers spoke dialects of Cotoname, a Coahuiltecan language in the Hokan group. But some of the people living in the sparsely inhabited area west of the Sierra were called Tobosos, who probably spoke an Uto-Aztecan language. In the South, the newcomers confronted Coahuiltecan-speaking Cabezas. Alberto del Canto, later the magistrate of Saltillo, is believed to have discovered silver at the future site of Monclova in , but his settlement — Minas de la Trinidad — was subsequently abandoned because of Indian hostility.

Irritilas and Laguneros. Both groups are identified with the people who were later called Laguneros or Salineros, who extended westward to the vicinity of Cerro Gordo. They were believed to have been an Aztecoidan branch of the Uto-Aztecan stock, but this is not certain. The Indians lived primarily from fishing, hunting, and gathering, but they probably also sowed maize around the lakeshores as floodwaters receded.

They are now extinct. Some evidence originally linked the Tobosos with the Athapaskans Apaches , but more recent research has produced enough evidence to indicate that the Toboso language was probably Uto-Aztecan. The Guachichiles, of all the Chichimeca Indians, occupied the most extensive territory, extending some , square kilometers from Lake Chapala Jalisco in the south to Saltillo Coahuila in the north.

Considered both warlike and brave, the Guachichiles roamed through a large section of the present-day state of Zacatecas. The Guachichil group of tribes is regarded as connected with the present-day Huichol language group of Jalisco and Nayarit and has been classified as part of the Aztecoidan division of the Uto-Aztecan linguistic family. A detailed discussion of the Chichimeca War is discussed in the article below:.

The Zacatecos were an indigenous tribe related to the Cazcan of the Aztecoidan family and Uto-Aztecan stock, occupying a large part of the State of Zacatecas and smaller portions of eastern Durango and southern Coahuila. On the south, they were bordered by the Cora and Cazcan.

Conchos Northwest Coahuila. The Conchos have been described in great detail by several researchers.

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However, the Conchos are also believed to have extended their reach into the modern-day state of Coahuila. In , Kroeber placed the Concho in the Cahita-Opata-Tarahumara group, most closely related to Opata and less so with the Tarahumara. The Apaches. In the north the Spanish frontier met the Apache southward expansion. In the first half of the seventeenth century, Apaches acquired horses from Spanish colonists of New Mexico and achieved dominance of the Southern Plains. The Apache expansion was intensified by the Pueblo Indian Revolt of , when the Apaches lost their prime source of horses and shifted south to prey on Spanish settlements in Coahuila.

In , the Comanches from the north began to harass the Apaches with raids that reached as far south as Monclova.

As a result, the Apaches moved toward the coastal plain of Texas and became known as the Lipan Apaches. The Lipans in turn displaced the last Indian groups native to southern Texas, most of whom went to the Spanish missions in the San Antonio area. By the Spaniards had turned their attention from the aboriginal groups and focused on containing the Apache invaders in Coahuila, Chihuahua and Texas.

The Coahuiltecan Tribes.